Friday, January 20, 2017

Period Braggots - sweetened ale, or malted mead?

During my search for mead recipes I also found a handful of mead beers, called braggots. According to WikiBrew a braggot is a form of mead which gets its fermentable sugars both from honey and from barley malt, typically between 30 to 50%. In history the definition of a braggot is not so clear. The 14th century recipe from Curye on Inglysch uses ale from grains used twice (a second run, which would be weaker and benefit from the extra honey sugars), as well as the Customs on London and The Haven of Health and The Jewel House of Art and Nature. The Haven of Health adds barm at the end for secondary fermentation and The Jewell House of Art and Nature recommends strong new ale, which would also referment by adding more sugars i.e. honey. As all recipes request ale and not wort (before fermentation), even though secondary fermentation is often part of the process, it seems to me that period braggot was mostly a back sweetened spiced ale. The abundant use of spices similar to spiced wine, like pepper, cloves, mace, ginger, nutmeg, and cinnamon, also makes a case for period braggot to be more similar to hippocras (spiced and sweetened wine) than malted mead...

But... archaeological evidence of the analysis of several bronze drinking vessels from the tomb of King Midas (ca. 700 MCE) in central Turkey indicated a peculiar combination of fruit, grain and honey. Biomarkers for wine (tartaric acid), beer (beerstone) and mead/honey (beeswax) were found, postulating the theory that the vessels contained a mixture of grape wine, beer and mead, making a sort of Braggot. Unfortunately, as there is no direct evidence for honey fermentation, the honey could easily have been for sweetening only. It is feasible that since these were grave finds, the contents of the vessels might not have been intended for human drinking at all, and could have been a mix of separate brews, the best they had, specially made to please the gods. Except the earliest known recipe for beer made in honor of Ninkasi also mentions to add honey in combination with wine to a beer malt, indicating the beer/wine/honey was fermented together and meant as a combined drink. Interestingly, while both sources indicate the use of fermented grape wine, the grave find information is ambivalent, and the Ninkasi recipe speaks of honey, indicating the use of straight honey instead of fermented honey or mead in this type of brew.


A Hymn to Ninkasi, Sumerian clay tablet, 1800 BCE
http://www.openculture.com/2015/03/the-oldest-beer-recipe-in-history.html (with elaborate poem)

[Ninkasi Beer, likely a braggot]
Given birth by the flowing water ......, tenderly cared for by Ninhursaja.
Ninkasi, having founded your town upon wax, she completed its great walls for you.
Your father is Enki, the lord Nudimmud, and your mother is Ninti, the queen of the abzu. 
Ninkasi, it is you who handle the ...... and dough with a big shovel, mixing, in a pit, the beerbread with sweet aromatics.
It is you who bake the beerbread in the big oven, and put in order the piles of hulled grain. 
Ninkasi, it is you who water the earth-covered malt; the noble dogs guard it even from the potentates (?).
It is you who soak the malt in a jar; the waves rise, the waves fall. 
Ninkasi, it is you who spread the cooked mash on large reed mats; coolness overcomes .......
It is you who hold with both hands the great sweetwort, brewing it with honey and wine. 
Ninkasi, ....... You ...... the sweetwort to the vessel.
You place the fermenting vat, which makes a pleasant sound, appropriately on top of a large collector vat.
Ninkasi, it is you who pour out the filtered beer of the collector vat; it is like the onrush of the Tigris and the Euphrates.


Curye on Inglysch, 14th century. Part V Goud Kokery, MS Royal 17. A. iii
Hieatt, Constance B. & Butler, Sharon (ed). Curye on Inglysch, English culinary manuscripts of the 14th century (including Forme of Cury). Early English Text Society. London: Oxford University Press, 1985.

8 Ad faciendum brakott.
Take xiiii galouns of good fyn ale that the grout therof be twies meischid, & put it into a stonen vessel. & lete it sonde iii daies or iiii, til it be stale. Afterward take a quart of fyne wort, half a quart of lyf hony; & sette it ouer the fier, & lete it sethe, & skyme it wel til it be cleer. & put therto a penyworth of poudir of peper & i penyworth of poudir of clowis, & sethe hem wel togidere til it boile. Take it doun & lete it kele, & poure out the clere thereof into the forseid vessel, & the groundis thereof put it into a bagge, into the porseid pot, & stoppe it wel with a lynnen clooth that noon eir come out; & put thereto newe berm, & stoppe it iii dayes or iiii eer thou drinke thereof. Put aqua ardente it among.

8 To make braggot.
Take 14 gallons of good fine ale that the wort thereof be twice used, & put it into a stone vessel. & let it stand 3 days or 4, until it is stale. Afterwards take a quart of fine wort, half a quart of live honey; & set it over the fire, & let it simmer, & skim well until it is clear. & put thereto a pennyworth of powder of pepper, & 1 pennyworth of powder of cloves, & simmer it well together until it boils. Take it down, & let it cool, & pour out the clear [liquid] thereof [decant] into the previously mentioned vessel [stone vessel], & the settlement thereof into a bag, into the mentioned pot [stone vessel], & close it well with a linen cloth that no air comes out; & put thereto new berm, & close it 3 days or 4 before you drink of it. Add aqua ardente to it.    (Translation by Susan Verberg)

The Customs of London, otherwise called Arnold’s Chronicle, 1503
https://books.google.com/books?id=BfxBAAAAYAAJ&dq=customs+of+london+otherwise+called+arnold%27s+chronicle&source=gbs_navlinks_s  

For Braket.
Take a pott of good ale and put therto a porcion of hony and peper in this maner, when thou hast good ale let it stone in a pot ij. Daies and thā drawe out a quarte or a potell of that ale and put to the hony and set it ouer the fire and lete it seethe well and take it of the fire and scinne it clene and than put thertoo the peper and thē set hē on the fire and lete hem boyle wel togedur with esy fir; but peper take iiij. gallons of good ale a pynte of fyn tried hony and the mountenaunce off saucer full of poud’ of pepper, &ct.

The Haven of Health. Chiefely gathered for the comfort of Students, and consequently of all those that have a care of their health. By Thomas Coghan, 1584.
https://ia800500.us.archive.org/22/items/havenofhealthchi00coga/havenofhealthchi00coga.pdf

Chap.238 To make Bragget.
Take three of foure galons of good Ale or more, as you please, two dayes or three after it is clensed, and put it into a pot by itselfe, then draw forth a pottle thereof, and put to it a quart of good English Hony, and set them over the fire in a vessell, and let them boyle faire and softly, and alwayes as any froth ariseth, skumme it away and so clarifie it, and when it is well clarified, take it off the fire, and let it coole, and put thereto of Pepper a pennyworth, Cloves, Mace, Ginger, Nutmegs, Cniamon, of each two pennyworth beaten to powder, stir them well together, and set them over the fire to boyle againe a while, then being milke warme, put it to the rest, and stirre all together, and let it stande two or three daies, and put barme upon it, and drink it at your pleasure.

Jewell House of Art and Nature by Hugh Platt, 1594.
http://eebo.chadwyck.com/ (only in individual TIFF files)

74 The making of a Bragget, which is manie times mistaken for a Muskadell by the simple sort of people. Put one part of smal Alewoort that is blood warm with sone part of clarified Honie according to the maner set downe num.75 but put no Cloves therein in the clarifying. For the making of one Hogesheade of this Bragget which is aboute 63. gallons, you must take nine Gallons of this clarified Honie, and 54. gallons of strong new ale: when your clarified hony hath stood one day, then mingle the same with your newe Ale in a Hogshead, first filling your Hogshead halfe full before put in your honie, and then hang this aromaticall cōposition following in a long slender bag in the midst of the vessell vz. of Cinamon three ounces, ginger three ounces, greins 3. ounces, colianders one ounce, cloves one ounce, nutmegs oce ounce, long pepper halfe an ounce, Cardamomum one ounce and a halfe, liquerice one ounce, then fil up the vessell almost full with the rest of the new ale (yet some comment rather the putting in of the spices sonsistedly [?] then in a bag) bee sure to have foure of five gallons or more of the same newe ale, to fill up the hogshead as it purgeth over continuallie. There is a lesser hole neere the bung hole in beere hogsheads, which must stande open whilest it purgeth, you must also be carefull in the beginning to give some little vent to the hogshead whilst it worketh: in three or foure moneths, it will be readie to drinke. You must have a hazell sticke of the bignesse of a good cudgell, so great as may well enter in at the round bung-hole, and when you hogshead is about three quarters full, put in this stick, being sawed croswise at the end about one cubite in length, (the Vintners call it their parrelling staffe) as the aptest toole for this purpose. Beat with the said staffe the new ale and the honie togither a good prettie while, & when you have finished this agitation, fill up the vessel with the rest, and let it purge as before. If you finde your muscadell too thicke, after it hath stood 3. or 4. monethes, you may take a cane or pipe, made of Tinne plates, that will reach into the midst of the hogshead or somewhat more, stop the ende thereof and make some holes in the sides, and with a funnell you may poure more new ale into the Cane, and so make it thinner. This Cane is an apt instrument to conveie any liquor or compostition into a vessell of wine without troubling of the same, or turning uppe the lees, wherby you may draw the same fine presently.

http://brewwiki.com/index.php/Braggot

Thursday, January 19, 2017

Medieval Arabic alcoholic honey beverages

Although alcohol is considered forbidden (haraam) in Islamic culture, only the most conservative countries actively ban the consumption of alcohol. Drinking in private and by select parties is far from uncommon among modern Muslims, and was even more common in history, before the introduction of tobacco and coffee as substitutes. Pre-Islamic Arabic poetry is famous for its odes to wine, and even Caliph's, such as the Abbasid ruler Haroun al-Rashid of One Thousand and One Night fame, were reputed to indulge, despite their title of "commanders of the faithful". 
This may be due to doubt as to whether the Qur'an actually prohibits the consumption of alcohol, or merely recommends moderation and/or abstinence. Or might be simple human nature, knowing something is better for you does not guarantee better behavior, at all times. What I do know is that several medieval Arabic cookbooks list alcoholic beverages, some inferred, some plainly listed, which indicates alcoholic beverages would have been requested and available. And the copious wine loving poetry, going into great details, does suggest the effects of the consumption of alcohol were well known, even if only from a distance.

108. Syrups, electuaries, and others.
The best resat jellies are taken in the winter for a stiff neck. It is useful, with God's help. Ten dawariq of the best juice from pulp of the grape is taken. A dawariq is 4 1/2 ratls. It is cooked over a low fire until its foam disappears. Then the best genuine honey is put in. The proportion is one ratl of honey for every five ratls. It is boiled over a low fire until its foam also disappears. 1/2 of it evaporates. Then 1 dirham each is taken of Lesser cardamom, Cardamom, Ceylonese cinnamon, Clove, Long pepper. It is well pulverized and put into a fine linen cloth. Then it is thrown into the decoction after the froth has been removed. When the cooking is over, it is possible to introduce the hand into it. The powder is macerated into it strongly. It is taken out and 3 dirhams of Saffron put into (the liquid). It is put into flasks and the tops are stoppered. After a little sun is allowed on it, one may use it. The older it gets, the better, God willing.

This recipe could go either way, it might make a delicious non-alcoholic syrup, or a delicious alcoholic mead. What tips me off for fermentation is to place it in the sun for a little while: covered, the heat would help fermentation, and uncovered would give the opportunity for catching wild yeast for a wild ferment. The fact that it is cooked does not necessarily mean it is boiled, several medieval English recipes use the words boiling and simmering while from context it is clear the must never got hot enough to melt wax. As yeast can survive temperatures slightly higher than the melting point of wax, it is feasible, as the must is heated over a slow fire, that ambient honey yeast survived to kickstart fermentation without the need for a wild-ferment. Of course the biggest clue is that the older it gets, the better it becomes, God willing, which would not be the case with sterile fruit syrup (think of store bought pasteurized apple cider which goes bad, as compared to farm bought fresh apple cider, which goes fizzy!).


Aqrabadhin of al-Kindi by Abu Yusuf Ya'qub ibn Ishaq al-Kindi, c. 800-870 CE
The Medical Formulary, or Aqrabadhin, of Al-Kindi by Martin Levey, Univ. of Wisconsin Press, 1966. http://web.raex.com/~obsidian/arabmead.html

A recipe for raisin wine (nabīdh zabībī):
Take 50 raţls (50 pounds) zabīb (raisins) [and put them aside]. Take 30 raţls (30 pounds) bees’ honey, which has been [boiled] and skimmed of its froth. Add half its amount of water [30 cups]. Bring them to a vigorous boil. Add the raisins [to the boiling liquid] as well as 20 raţls (40 cups) water. Boil the mix then strain it to get rid of the raisin seeds. Flavor it with 5 dirhams (15 grams) saffron, 5 dirhams (15 grams) spikenard, 3 dirhams (9 grams) mastic, and 1 dānaq (½ gram) musk. Empty the liquid into glass jars (qawārīr) and stow them away in a shaded place. You can use it after 40 days. It is a wonderful wine.

A recipe for mead (nabīdh ‘asalī) without raisins:
Put 50 raţls (50 pounds) honey in a pot and add 50 raţls (100 cups) water. Let it boil until one third of the liquid evaporates, which amounts to 33 raţls. At this point, add to the pot 2 mithqāls (9 grams) saffron and 2 dirhams (6 grams) mastic. Pour into the pot 5 raţls (10 cups) cold water. Empty the liquid into glass jars (qawārīr). Set them aside in a shaded place for 50 days after which you seal them with mud. Use the wine in winter by mixing one part of it with two parts of musk flavored water (nāfābā). It will be a splendid drink.

Ibn Sayyār al-Warrāq’s Tenth-Century Baghdadi Cookbook, 10th CE
Annals of the Caliphs’ Kitchens, English Translation with Introduction and Glossary by Nawal Nasrallah, The Finnish Oriental Society, 60 Helsinki, 1987. The Netherlands, Leiden: Koninklijke Brill NV, 2007.


A Drinker's Guide to Islam by Khaleb Diab.
https://www.theguardian.com/commentisfree/belief/2011/oct/08/drinkers-islam-palestinian-beerfest-alcohol

Monday, January 16, 2017

Arabian non-alcoholic drinks and syrups made with honey.

While looking for fermented honey drinks, I came across a handful of delicious sounding syrups used to make soft drinks. Keep in mind that while early period syrups were mostly sweetened with honey and fruit sugar extracts, by the time refined sugar made its entrance it quickly took over its place in generic sweetening. I find when looking for recipes using honey, both for syrups and for sweetened wines like hippocras and claret, that the older texts tend to have more entries.
Enjoy!

109. Sweet, pleasant, good, delicious honey syrup.
Pure water of the tamarisk seed is cooked until it is diminished by a fourth. Then the best honey and crystalline sugar, of each one a part equal to half of the water which had been cooked, is thrown on it. Its froth is removed. In it is put a linen bag which contains one ratl each of Cardamom, Chinese cinnamon, Walnut, and Ginger, and one daniq each of honey and sugar. (This mixture) is boiled until a syrup remains. The bag is squeezed, kneaded in it, and then taken out. The mixture is put into flasks and the tops stoppered. It is drunk like oxymel [a vinegar honey drink].

Aqrabadhin (formulary) of al-Kindi by Abu Yusuf Ya'qub ibn Ishaq al-Kindi, c. 800-870 CE
The Medical Formulary, or Aqrabadhin, of Al-Kindi by Martin Levey, Univ. of Wisconsin Press, 1966. http://web.raex.com/~obsidian/elixirs.html

Making Raison Drink
Take sweet raisins cleaned of twigs and dirt and wash them with water until they are clean. If you like it infused, throw in for each measure of raisons, two parts of hot water and put in a clay vessel until it infuses; then strain and mix in it honey. And if you like it cooked, place one measure of raisins with three of water and take the measure with a stick [to see the height in the pot]. Then add to the pot as much water as you wish.  Cook it until it returns to the measuring mark [the water boils away]. Then strain it and mix in honey and leave it until it cools, and then drink it, God willing. And in the same manner honey is cooked for drinking.

Recipe for Honey-Water
Take a ratl [1 ratl=468g/1lb] of honey and add five ratls [1 ratl=468g/1lb] of water, cook until the water boils away and the honey remains, and clean off the foam little by little.   Pound half an ûqiya [1 ûqiya=39g/7tsp] of pellitory and place it in a cloth [sack tied shut], put it in the kettle and bruise it [crush it] once and again until its substance comes out.  Remove it [the sack] to an earthenware vessel, and take it from it [the honey] at the necessary time, for it makes up for all that which detracts from the notable quality [it cleans the honey].

A Syrup of [spiced] Honey
Take a quarter ûqiya [1 ûqiya=39g/7tsp] each of cinnamon, flower of cloves and ginger, mastic, nutmeg, Chinese cinnamon [cassia], Sindi laurel, Indian lavender, Roman spikenard, elder twigs, elder seeds, oil of nutmeg, bitter and sweet nuts, large and small cardamom, wild spikenard, galingale, aloe stems, saffron, and sedge.  Pound all this coarsely, tie it in a cloth, and put it in the kettle with fifteen ratls [1 ratl=468g/1lb] of water and five of honey, cleaned of its foam.  Cook all this until it is at the point of drinking [a syrup].  Drink an ûqiya [1 ûqiya=39g/7tsp] and a half, or up to two, with hot water.  Its benefit is for weak livers; it fortifies the stomach and benefits dropsy [swelling from water, edema] among other ailments; it dissolves phlegm from all parts of the body and heats it a great deal, gives gaiety, lightens the body, and it was used by the ancients like wine for weariness.


Formula for Making a Syrup of Mastic [and Mint]
Take three ûqiyas [1 ûqiya=39g/7tsp] of mastic, powder it and put it in a bag, then take a ratl [1 ratl=468g/1lb] of mint and cook it, covered with water, until its substance comes out.  Take the clean part of it [filter it] and mix it with three ratls [1 ratl=468g/1lb] of sugar and honey, and cook all this until it takes the form of a drink [syrup].  Drink two ûqiyas [1 ûqiya=39g/7tsp] of this with three of hot water.  Its benefits:  for the stomach and for digesting food; it cuts vomiting and binds the bowels, and fortifies the liver:  it is the utmost in this.

Syrup of Mulberries: Way of Making It
Take the fruit of mulberries and extract from them the small seeds, after removing their cores, four ratls [1 ratl=468g/1lb].  Then divide fruit and clean the dirt from them, wash them very well in cold water until softened, and drain the water.  Then take water out of a river oriented Eastward; heat [a] polished steel [pot] and cook in this the water until the water is reduced by half and changes color.  Cook the harir [the cleaned fruit] in this water until its substance comes out; press it [filter it], and add to the water three ratls [1 ratl=468g/1lb] of honey, cleaned of its foam.
The [spice] bag:  half an ûqiya [1 ûqiya=39g/7tsp] each of cinnamon and cloves, an ûqiya [1 ûqiya=39g/7tsp] of ginger, an ûqiya [1 ûqiya=39g/7tsp] each of cubebs, long pepper and galingale.  Then pound roots and put them in a bag, which is then tied with a strong thread and added to the honey and the filtered essence.  Put it on the fire and cook it until a syrup is made.  Drink two ûqiyas [1 ûqiya=39g/7tsp] of this with three of hot water.  It profits in the lack of urine, and increases desire well; it dissolves the fat from all parts of the body and heats it well, God willing, by its generosity and virtue.

Manner of Making a Syrup of Maryût
Take Maryût, lavender, and mashîsha, two handfuls of each, and two ûqiyas [1 ûqiya=39g/7tsp] each of fennel, anise, and peeled licorice roots.  Cook all this in water to cover until its substance comes out.  Then take the clean part of it [filter it] and add to two ratls [1 ratl=468g/1lb] of honey, and cook all this until it takes the form of a syrup.  Drink an ûqiya [1 ûqiya=39g/7tsp] of this with three of hot water.  Its benefit is in moist coughs; it cleans the throat, dissolves the phlegm from the stomach, and lightens the body gently.

Syrup of Flowers of Isfitân [possibly isfinar --white mustard]
Take half a ratl [1 ratl=468g/1lb] of flowers of isfitân, and cook them with five ratls [1 ratl=468g/1lb] of water until its substance comes out.  Then take the clear part of it [filter it] and mix it with two ratls [1 ratl=468g/1lb] of honey.  The [spice] bag:  half an ûqiya [1 ûqiya=39g/7tsp] of cinnamon.  Then cook all this [essence, honey, spice bag] until it takes the form of a syrup.  Drink an ûqiya [1 ûqiya=39g/7tsp] with three of hot water.  Its advantages are for melancholic fevers, and it is not used in other illnesses except at the beginning; and with this it provokes urine and menstruation [an anti-conception and abortive agent], and cleans the stomach of filth.

Syrup of Lavender [Halhâl]
Take a ratl [1 ratl=468g/1lb] of lavender and cook it in [enough] water to cover it until its substance comes out.  Then take the clear part of it [filter it] and add it to a ratl [1 ratl=468g/1lb] of honey.  Cook all this until it takes the form of a syrup.  Drink an ûqiya [1 ûqiya=39g/7tsp] and a half of this with three of hot water.  Its advantages are in cleaning the brain and the stomach; it lightens the body and dries up black bile gently, but it contracts the breath, and it is fitting to regulate the drink with a cheering drink or cheering water.

Syrup of Thistle
Take a ratl [1 ratl=468g/1lb] of thistle, ground coarsely, half a ratl [1 ratl=468g/1lb] of mashashtir, and an ûqiya [1 ûqiya=39g/7tsp] of bay leaves [this word can also mean myrtle or aloes], a handful of leaves from the interior of an orange tree, half an ûqiya [1 ûqiya=39g/7tsp] each of anise, seeds of wild carrot, and seeds of dodder, an ûqiya [1 ûqiya=39g/7tsp] each of bitter and sweet almonds.  Pulverize all the roots and greens and cover them with three ratls [1 ratl=468g/1lb] of water in which black garbanzos have been steeped for a night and a day.   Then put it in a new pot and cook until the water is reduced by half.  Then cool it and clarify it [filter it] and take the clear part to add to a ratl [1 ratl=468g/1lb] of sugar and another of honey.
The [spice] bag:  half an ûqiya [1 ûqiya=39g/7tsp] each of Indian spikenard, asârûn [wild spikenard], and flower of cloves, and cook all this until it takes the form of a syrup.  Drink an ûqiya [1 ûqiya=39g/7tsp] and a half of it with three ûqiyas [1 ûqiya=39g/7tsp] of hot water, and above all, if it is drunk in the bath, it has a greater effect, if it please God the Most High, praise be to Him.

Syrup of Carrots
Take four ratls [1 ratl=468g/1lb] of carrots, after removing the fibers [lit. "nerves"] that are in the centers, and cook them in water to cover until their substance comes out.  Then take the clear part of it [filter it] and add it to three ratls [1 ratl=468g/1lb] of honey, cleaned of its foam.  The [spice] bag: then put an ûqiya [1 ûqiya=39g/7tsp] of cubebs, two ûqiyas [1 ûqiya=39g/7tsp] each of ginger and long pepper, and half an ûqiya [1 ûqiya=39g/7tsp] of cinnamon and flower of cloves.  Cook until it takes the form of a syrup.  Drink an ûqiya [1 ûqiya=39g/7tsp] of this with three of hot water: it is beneficial in the lack of urine, increases desire [aphrodisiac], and dissolves phlegm, heats the kidneys admirably, and likewise the other parts of the body, God willing.

Kitab al tabikh fi-l-Maghrib wa-l-Andalus fi `asr al-Muwahhidin, limu'allif majhul. 13th CE.
The Anonymous Andalusian Cookbook, or The Book of Cooking in Maghreb and Andalus in the era of Almohads, by an unknown author. Candida Martinelli, 2012
http://italophiles.com/andalusian_cookbook.pdf

Salt Wines

Why add salt to wine? I am not quite sure why it was done in period, but I did find that a little pinch of salt in young red wines tends to smooth out the taste. So maybe it's as simple as that. Or does it have something to do with longevity, as salt has a preserving effect, aptly observed by Columella...

XI [...] Another wine of the sweet class is called honey-wine; it differs from mead because it is made from must, in the proportion of thirty pints of must of a dry quality to six pints of honey and a cup of salt, this mixture being brought just to the boil; this produces a dry-flavoured liquor. [...]

Pliny’s Natural History. Rackham H., Jones W.H.S., Eichholtz D.E. (trans.), Massachusetts: Harvard University Press, London: William Heinemann, 1949-54 (public domain)
https://ryanfb.github.io/loebolus-data/L370.pdf (Latin & English, the book)
http://www.masseiana.org/pliny.htm (English only, as website)

XXIII.—PREPARATION OF THASIAN WINE.
We insolate the grapes when ripe, laying the bunches in pairs during five days, and on the sixth day at noon we take them up warm, and immerse them in must and sea-water boiled to half its quantity; and we take them up and lay them in the press ; then having trodden them the following night and day, we pour the liquor into vessels ; and when it has fermented and is fined, we pour a twenty-fifth part of sapa into it ; and after the vernal equinox we rack it into proportionate vessels.

XXIV. PREPARATION OF COAN WINE.
Some indeed boil three parts of must and one of sea-water into a third of the quantity; but others mix with two measures of white wine one cotyla of salt, three cotyke of sapa, one cotyla of must, one cotyla of flour of orobus, one hundred drams of melilot, sixteen drams of Celtic nard.

Geoponika, translated from Ancient texts, by various authors, 10th CE
Compiled during the 10th CE in Constantinople for the Byzantine emperor Constantine VII Porphyrogenitus. Agricultural Pursuits, by Reverend T. Owen (trans.), of the Queen’s College at the University of Oxford, 1805.
https://books.google.com/books?id=0KZbAAAAMAAJ&source=gbs_similarbooks


CHAP. XXV. Of salt Water andJirong Brine for preserving Wines

FOrasmuch as some people, yea, even almost all the Greeks also, preserve their must with salt-water or strong wine, I thought that that part also of our care was not to be omitted. In the inland country, whither it is not easy to carry salt-water, strong brine must be made for preserves after this manner.
Rain-water is by much the fittest for this purpose ; if not this, then that which flows from the clearest spring. Therefore you must take care to place in the Sun, five years before, a great quantity of either the one or the other of these, and put it up in the very best vessels you have ; then, when it is  putrefied, you must let it stand so long, till it shall return to its former condition ; when this is done, provide other vessels, and strain the water by little and little into them, till you come to the dregs ; for there is always found some thick settlement in the bottom of water, which you let stand without stirring it.
When the water has been thus managed, it must be boiled into one third of the first quantity, after the manner of rob of grapes ; and, into fifty sextarii of sweet water they put one sextarius of salt, and
a sextarius of the best honey : these must be boiled all together, and all filthiness purged out of them ; and, when the water is cooled, a certain quantity of it must be put into an amphora of must.
But, if your land lie near the sea, the water must be taken out of the deep when the winds are silent, and the sea exceeding calm ; and it must be boiled into a third part, after you have put, if you think
proper, some of those spices into it, which I mentioned above, that so the wine may have a better flavour after it is cured. But, before you take up the must out of the vat which is under the wine-press,
suffumigate the vessels with rosemary, or laurel, or myrtle, and fill them up to the brim, that, when the wine ferments, it may purge itself well ; afterwards rub the vessels with pine-apples. The wine which you have a mind mould be sweeter than ordinary, you must preserve it the day after you have taken it out of the vat ; and that which you would have rougher, you must preserve it the fifth day, and so fill up and daub the vessels. Some also, having suffumigated the hogs heads, put the preserve in first, and so pour in the must. (p.533)


De re rustica, L. Iunius Moderatus Columella, about 60 CE.
L. Junius Moderatus Columella of Husbandry in Twelve books and his Book concerning Trees. London, UK: A. Millar (transl.), Book XII, p 517, 1745.
https://books.google.com/books/about/L_Junius_Moderatus_Columella_Of_Husbandr.html?id=qcNbAAAAMAAJ


Salt found to improve red wine flavour by Lucy Shaw.
https://www.thedrinksbusiness.com/2014/03/salt-found-to-improve-red-wine-flavour/
Wine Education Topic: Saltiness in Wine.
http://www.aromadictionary.com/articles/salt_article.html

Hugh Platt on Brewing...

Some of the more elaborate points are posted separately. The book has many more recipes and tips, if interested let me know I can forward the index (the book itself is only available in individual tiff files).

5 How to defend fresh water a long time from putrefaction.

This is performed by the addition of some small proportion of the oyle of Sulphur with it, incorporation them both togither, whereof I have long since made a sufficient triall. Some commende the oile of Vitriol to the same end: and seeing my penne hath so unaduisedtly slipt into an Element of so great necessitie, I will make the Sea-men a little beholding unto me at their first watering, which being spent, I must leave them to their brackish waters againe, unlesse by the helpe of some distillatorie vessell (wherin as also in divers others of the same kind and qualitie, I have found maister Sergeant Gowthowfe, the most exquisite and painfull practizer and performer of our times) they can make separation of the freshe part thereof on Ship-boord.  [...]

9 How to brew good and wholsom Beere without anie Hoppes at all.

Since my profession is this booke is in some sort to Sanotomize both Art and nature, withuot any regard of rpivate mens profits, whom it may either escentially, or accidentially touch: I am bolde therefore withouth caving any leave to do good, to renue or rather to confirm & ratifie and ancient opinion & practice, which long since in the great dearth and scarcity of hops many Brewers of this land, have bin forced to put in use for y better supportation of their weark & declining estates. But because they failed in proportion (without the which there can be nothing co'plete or absolute) they suffered a good conceit to die in the birth. And no marvel then if wormwood not withsta'nding it be a simple so highly co'mended of all the ancie't & new Herbarists for his great & singluar effects in physick, be in a maner utterly abandoned of all the brewers of our time (except a few y' can make a difference between 5.s. and 5.li. charge when hops are sold for 50.s. the hundred, seeing as yet not any one of them hath so darkly wrought upon his simple as cover & hide the taste therof, from y' wel mouthed Ale-conners of our co'mon wealth, Which weaknes of theirs because it consisteth wholly in the want of a due proportion between the mault & other beercorn in respect of wormwood, I have thought good to set down a sufficient direction, for such as are wise and willing to doe good both to themselves and to their Countrie, whereby they may easily even in one dayes practize attaine to the full perfection thereof supposing [... 3 columns meer...]

25 A speedie or present drinke which travailers may make for themselves (ex tempore) when they are distressed for want of good Beer or Ale at their Inne.

Take a quart of good water put thereto five or six spoonfuls of good Aqua co'posita, which is strong of the Annis seedes, & one ounce of Sugar with a branch of Rosemarie, brew them a pretie while out of one pot into another, and then is your drinke prepared. Or if you leave out Sugar it will be pleasing inough. I have bene crediblie informed, that diverse gentlemen of good credit when they travell abrode, and cannot like the taste or relith of their drinke, that they use no other then the aforesaide composition, and finde the same both to refresh and coole them verie well, neither are they troubled with the rawnes of colde water, by reason that it hath received some correction from the Aqua Composita, and that the Annis Seedes doe give a delicate taste unto it. It were not amisse for all Sea-men to carrie some store of Aqua Vitae with them, that when their Wine, Sider, Perrie, and Beere are spent, they may transmute their water into the said drinke.

62 To helpe beere that beginneth to soure ir is dead.

Some put a handfull or two of ground malt into a barrell of beere, and stir the same and the beere wel together and so make it worke afresh and become good again. Some do burie sower beere 24. houres in the earth, and thereby recover it. Others adde new strong beere to the old, and so the dead beere is forced sometimes to work againe to a new head. Some fetch it againe with chalke or lime, and some with oyster-shels, and some throw a handfull of salt into a barrell of dead beere. A Ladie in this lande hath alwaies used to put in a handful of ote-meale into every barrell of beere, when it was first laide into her seller, whereby hir drink did alwaies carrie with it a quicke and lively taste. It is also very good to tilt your beere when the vessel is little more then halfe drawn off, for so you shall draw your beere good even to the latter end. [p.59]

65 To make ale or beere to become stale in a short time.

Bottle ale, or bottle beere, being buried somewhat deepe in the ground, in a coole or shadie place, becommeth stale enough to be drunk in 48. hours space, as I have been assured by an honest and sober Courtier. [p.60]

69 How to prevent drunkennesse.

Drinke first a good large draught of Sallet Oyle, for that will floate upon the Wine which you shall drinke, and suppresse the spirites from ascending into the braine. Also what quantitie soever of newe milke you drinke first, you may well drinke thrise as much wine after, without daunger of being drunke. But how sicke you shall bee with this prevention, I will not heere determine, neither would I have set downe this experiment, but only for the helpe of such modest drinkers as sometimes in companie are drawne, or rather forced to pledge in full bottles such quaffing co'panions as they would be loth to offend, and wil require reason at their hands as they terme it. [p.62]


77. How to keepe Claret wine, or any other wine good, many yeares together.

At every vintage you must drawe off almost a fourth part out of the hogshead, and the rowle it upon his Lee, and after fyll it up with the best newe wine of the same kind, that you can get, Your caske must be bound with iron bandes or hoopes, and alwaies kept full and tight. I have heard that an Essex knight useth this practise, and hath Wine of nine or ten leaves (as they terme it) which is so many yeares olde.

97 How to put severall liquors or Wines in one Glasse, without mixing.

Take a Beere glasse of six of eight inches in height, and being of one equall bignesse, from the bottom to the toppe, then powre therein some faire water an inch or two in height, upon the which lay a round trencher that is almost equall in compasse with the Glasse. Then out of a long spowted Glasse or pot, poure gently some milke uppon the  Trencher, and after that some Rochell or Connyacke white wine, and then some Gascoigne Claret wine, and after Sacke, and so you shall have each liqour or wine to flote upon the other without mingling togither, because the fall thereof is broken by means of the gentle pouring upon the trencher. Some holde opinion that the same may also bee perfourmed with a round tofte. But I thinke that you must have a speciall care herein, that the heaviest liquor do lie in the bottome, and that you proceed from lighter to lighter, so as the lightest or most aereous or fierie bee placed uppermost, for each thing desires to bee in his naturall place.


The Jewell House of Art and Nature, conteining diverse rare and profitable Inventions, together with sundry new experimentes in the Art of Husbandry, Distillation, and Moulding. By Hugh Platte. London: Peter Short, 1597.

Hugh Platt on Inke...

35 How to write both blew and redde letters at once, with one selfe-same Inke and pen, and upon the same paper.

Put the quantitie of Hasell nut of Lytmas blewe to three spoonfuls of conduit water, wherin some Gumme Arabicke is dissolved, and when it hath setled the space of one hower, if you write therewith you shall have perfect blewe letters, and if you dip a pencill in the juice of Lymmons, that is drained from his residence, and do wet some part of the paper therwith, and after let your paper drie againe, and then write upon the place where the iuice of the Lymmon was laid, with your former blew inke, the letters will suddenlie become red, and in all the rest of the paper the letters will be blew. And so you may also make partie letters and other fansies, if you wet your paper accordinglie. Sapius probatum. [p.38]

36 To keepe Inke from freezing and moulding.

Put a few drops of Aqua vita therein, and then it wil not freeze in the hardest Winter than can happen, and in Sommer time if you put salt therein it will not waxe moldie as I have been crediblie informed. [p.38]

39 A Gall water very necessarie to mingle with your Inke, as it groweth thick in your standish or inkhorne.

Slice or beat some of the best Galles, and put them in a glass of faire water, and when the have given some reasonable tincture to the water, you may mix the same with your inke as it thickneth: this is a more kindlie waie, then to use either faire water, beere or vineger instead thereof.But when the water beginnieth to be over olde and out of date, you must then throw away the same and make fresh. [p.43]

40 How to remove olde letters, that be almost worn out of sight.

This is performed by rubbing them over carefully with the gall water aforesaid being wel prepared, for that will strike afresh hew again into the old and outworne Coppres. These two secrets I learned verie lately of a skilful & well conceipted gentleman, who hath made some practises thereof himselfe, and the first I can warrant by mine owne triall. [p.43]

42 How to paint or limne with the colours that are taken from hearbs or flowers.

Some drie the leaves of hearbes or flowers, which carrie any deep colour in them, and if there be severall colours upon one leafe, they devide them, and keep each colour by itself, grinding the same upon a Marble, and after keepe it in close glasses or leaded pots, sufficiently defended from the aire. If you grind the leaves of a white rose with a little Allome, it will give a yellow colour, and so will the purple part of the leave of the flower deluce, ground with a little lime, yeeld a good and perfect greene. Some expresse the iuice of herbs or flowers, and then evaporat either in balneo or in the sun so much as wil ascent, spreding y' self [velt?] thinly upo' the bottoms & sides of small dishes, & after, then set y' same in the sun to dry, & then grind with gumme water as they have cause to use it. Some  infuse the moist, and some the drie leafe, with faire water, and so soone as the beautiful hew of the leaves begin the vade, they dreine away the water, and make an addition of fresh leaves ther'unto, and so change their leaves often, that they may purchase to the inselves nothing else but the livelie and brigth tincture of everie hearbe or flower. Those two colours of the Rose, & Flower-deluse I learned of master Bateman sometime the parson of Newington a most excellent lymner.

45 To make bad paper to beare ynke in some reasonable manner.

Rub your paper wel over with the fine powder or dust of Rosen and Sandtach mingled in equall parts before you write therwith. Note that you must tie the powder hard in a rag of Laune or thin Cambrick, and therewith rub the paper throughly well, This is a necessarie secret for students, whereby they may note in the mergentes of their bookes if the paper should happen to sinke, which is an especiall fault in many of our late yeere bookes of the Law.


The Jewell House of Art and Nature, conteining diverse rare and profitable Inventions, together with sundry new experimentes in the Art of Husbandry, Distillation, and Moulding. By Hugh Platte. London: Peter Short, 1597.

Wednesday, January 4, 2017

A fresh laid egge - the Egg Float Test explained

Sometime in the middle of the 16th century someone figured out that a fresh laid chicken egg has a similar density as certain strengths of solutions. The egg will float instead of sink as it would in plain water, indicating a specific strength or density. First mentioned in soap making manuals to check the strength of lye (1558), it quickly surfaced both in cooking recipes to check the strength of brine (1597), a solution of salt & water, and brewing recipes to check the strength of must (1594), a solution of fruit or honey sugars & water.
Initially the only available references for the egg test in brewing were from the copious but out of period 1669 cookbook The Closet of the Eminently Learned Sir Kenelme Digby Knight Opened. Even though this manuscript came from Digby’s lifelong collection of recipes and was posthumously published several years after his death so could be seen as probably period, his recipes are much more contemporary to 17th century recipes than to what is found before. For instance, many recipes mentioned in Digby use ingredients and techniques not yet found, or commonly used, in our period of study. The addition of citrus, like lemons, and the use of raisins, which is common in Digby, is not found in any of the pre 1600 recipes. And the technique of aging in the bottle, often for a sparkling beverage, is something that does not match with the medieval method of serving mead young or aging in wooden casks and barrels either. But even though the recipes themselves may not be period, they do tend to include more information on the actual process and can serve as a good almost period explanation on previously unexplained techniques.
It was not until I delved deeper into period mead making that I came across four late 16th century brewing recipes mentioning the egg float test, and was finally able to firmly place this technique within our time of study for all three crafts: soap making, cooking and brewing. This article explores the underlying process and easy application of this intriguing trick of science!


But doesn’t a floating egg mean the egg is spoiled? It depends. The floating egg technique works by way of the internal design of an egg, which includes an air sack at the rounded end of the egg for the bird embryo to breath. A fresh egg has a relatively small air sack but as the egg shell is slightly porous over time the size of the air sack increases as the contents of the egg slowly evaporate and dry out. As an old egg will have a large air sack, when put into water it will bob up and float. This test is still used in our modern times to test to see if an egg is fit to eat before cracking it and not be surprised with a sulfur bomb!
Because the size of the air sack changes over time, interfering with the results of our density test, it is very important to use a fresh egg which has not yet had time to evaporate. It is also important to check the supposedly fresh egg as eggs sold in the supermarket are not always as fresh as you might assume (check the sell by dates or even better, get a local backyard egg). To do this, before every density test calibrate your egg in plain water to make sure it sinks flat to the bottom, with both butt and tip level. Use a wide mouth glass jar and tongs to place the egg on the bottom as it can sink so fast it cracks in bigger jars. 
   
The density or specific gravity of water is 1. When minerals like salts or sugars are dissolved into water the extra particles change the density of the solution by making it more crowded, or dense. A fresh egg has a density between 1.03-1.1 g/ml which means it would be borne, or float, by a solution of a density matching or exceeding 1.03-1.1 g/ml. A saturated salt solution, or brine, has a density of about 1.2 g/ml, a wood ash lye solution for laundry soap a density of about 1.11 g/ml and a brewing solution would be between 1.06-1.1 g/ml – all fairly close together and why using the egg test works, in some way or another, for all three.
In modern brewing a hydrometer is used to take a starting (before fermentation) and finishing (after fermentation) gravity reading. Determining the difference of sugars between start and end makes it possible to calculate the percentage of alcohol produced by the yeast from that difference (what is gone has been consumed by the yeast and thus converted into alcohol). As medieval brewers were not aware of the micro-biology involved in brewing and artificially stopping the yeast for a specific alcohol content was not understood (how they wished to know what caused the summer ‘boiling’ and consequent explosions of wine!), all the brewer needed to know was if there was the right amount of sugar for proper fermentation.

Most recipes ask for so many pounds of honey to so much water, why should you go through the trouble of checking the density to make must? For two reasons, the first being that not all honey is created equal. A thick syrupy honey created in a dry year will have more sugar per liquid volume than a thin, runny honey. Both will make mead, but if you measured a thin honey to make sweet mead you might be unpleasantly surprised at the dry white wine-like mead you ended up with... Secondly, in period all honey would have been used for brewing, not just the easy to extract. The centrifuge type honey extruder is a modern convenience and allows for high yield with minimal processing. In period honey would be extracted by hand, first by breaking up the combs to leak out as much as they could, and then by washing the broken up combs in warm water to dissolve the remaining and any crystallized honey. This honey/water mixture would be of unknown strength and would have to be checked before brewing, as not enough fermentable sugars could result in an easily spoiled brew and too much sugar can inhibit yeast growth, stalling fermentation and giving competitors a change. I don’t doubt master brewers of the time could eyeball or taste and have a perfect brew each time, but for the less initiated household brewer (and modern re-enactor) it is nice to be able to check with a visual aide, as the Digby recipe Mr. Pierce’s Excellent White Metheglin confirms:

“When it is blood-warm, put the honey to it, about one part, to four of water; but because this doth not determine the proportions exactly (for some honey will make it stronger then other) you must do that by bearing up an Egge.”

Would any kind of fresh egg work? Not until the Digby recipe Mr. Corsellises Antwerp Meath did a recipe specify that the egg should be a hen’s egg “as above, an Hens Egge may swim with the point upwards”. Even so, with differences in breed, health, age and diet the egg size & shape can differ as well. For the best results, Digby’s Mr. Pierce’s recipe advises to test several eggs and pick out the most average one, both in freshness and shape.

… and put a good number, (ten or twelve) New-laid-eggs into it, and as round ones as may be; For long ones will deceive you in the swiming; and stale ones, being lighter then new, will emerge out of the Liquor, the breadth of a sixpence, when new ones will not a groats-breadth. Therefore you take many, that you make a medium of their several emergings; unless you be certain, that they which you use, are immediately then laid and very round.

But what does “beare an egge” mean? How does that look like? It depends on the density you’re looking for and the solution you are playing with. For instance, in soap making two densities are used; a strong one to make laundry soap and a weaker one to make body soap. While in the laundry soap recipe the egg is floating horizontally at the surface (with about the size of a quarter above the surface), as the The seconde part of the Secretes of Master Alexis of Piemont of 1560 puts “the Egge into it, and whiles the egge remaineth aboue”; the body soap recipe for shampoo uses “stronge lye that will beare an egge swimminge betwene two waters”, or, the egg is suspended in the middle.

 
 Soapmaking lye looks like:  laundry strength lye, and  shampoo strength lye.

 This shampoo recipe is the earliest sample I've found of the egg float density test and is part of the 1558 manuscript The secretes of the reuerende Maister Alexis of Piemount Containyng excellent remedies against diuers disease by Girolamo Ruscelli.
 
A very exquisite soap, made of diverse things.
Take aluminis catini (burnt cream of tartar), quicklime one part, strong lye that will suspend and egg in the middle, three pottels, a pot of common oil; mix all well together, put into it the white of an egg well beaten (dispersant), and a dishful of wheat flour (thickener), and an ounce of roman vitriol (cupric sulfate), or red lead (lead oxide pigment) well beaten into powder, an mix continuously for the space of three hours, then let it rest, by the space of a day, and it will be right and perfect. Finally, take it out, and cut it in pieces: afterwards set it to dry two days, in the wind, but not in the sun. Always use this soap, when you want to wash your hair, for it is very wholesome, and makes fair hair.” (Translated by Susan Verberg)

As the density of a saturated salt solution is fairly strong, the egg in a salt solution would also float horizontally at the surface, similar to laundry soap strength lye. The recipe in the 1597 cookbook The second part of the good hus-wiues iewell by Thomas Dawson uses this technique to make sure the brine is saturated and is the earliest mention I’ve found of the egg float test in a cookbook. Apparently, it is also used for numerous pickling recipes of the new world colonies but I have not found any period mentions of that as of yet.

To keepe lard in season.
CUt your lard in faire peeces, and salt it well with white salte, euery péece with your hand, and lay it in a close vessel then take faire running water, and much white salt in it, to make it brine, the~ boile it vntill it beare an Egge, then put it into your Lard and keepe it close.

Like with soap, brewing with different sugar strengths makes for different types of brews. The stronger the mead the longer it can keep, as Digby’s To Make Metheglin advises: “If you would have it to drink within two or three months, let it be no stronger then to bear an Egg to the top of the water. If you would have it keep six months, or longer, before you drink it, let it bear up the Egg the breadth of two pence above the water. This is the surer way to proportion your honey then by measure.” Medieval meads are usually fermented using ale yeast, which generally dies off once the alcohol level reaches about 10%. As an alcohol level of about 10-12% will kill off most contaminants responsible for spoiling meads and fruit wines, a higher starting sugar level resulting in a higher alcohol percentage would therefore allow the mead to keep longer. Unlike the soap & brine recipes, the brewing egg does not float horizontal but vertical, as Digby’s Mr. Corsellises Antwerp Meath mentions “so strong that an Egge may swim in it with the end upwards”, indicating an intermediate strength between suspended and floating.
Both the soap making recipes and the brine recipes indicate to boil first, then measure – the brewing recipes are not so certain and often recommend to test the strength before boiling, as Digby’s To Make Metheglin shows: “And the time of the tryal of the strength is, when you incorporate the honey and water together, before the boiling of it.” apparently not realizing boiling evaporates water thereby changing the density. The recipes can also not quite make up their mind if the must should be cold, blood warm or boiling, which could indicate they did not understand how temperature affects specific gravity either, as shown in the 1597 Dutch beekeeping manual “Van de Byen” by Theodorus Clutius; “and let it cook / until an Egg can float in the liquid / then set it off the fire”, which could also resulted in a nicely boiled egg if the egg is not removed... As medieval recipes over many disciplines have a tendency to be brief to the point of missing pertinent information, it is entirely possible the period brewer knew to remove the egg and cool down the must, but did not bother to note that down. The 1616 Danish cookbook Koge Bog advises to “put an egg or two into this lukewarm brew so that there is a part of egg as big as a 2 shilling over the water then it is sweet and fat enough” which probably is the most accurate measurement
.
Bees coming out of a hive to drive off an intruder.

Following are two 16th century recipes which specifically mention using the egg float test:

Jewell House of Art and Nature by Hugh Platt, 1594.
76 A receipt for the making of an artificiall Malmesey.
Take four gallons of conduit water, into the which put one gallon of good English honie, stirre the honie well till it be dissolved in the water, set this water in a copper pan upon a gentle fire, & as there ariseth any skumme take it off with a goose wing or a Skimmer, and when it hath simpered about an hour, then put in a new laid egge into the water, which will sinke presentlie, then continue your first fire without any great encrease, and also your skimming so long as any skim doth arise, and when this egge beginneth to floate aloft and sinketh no more, then put in another new laide egge, which wil sinke likewise, & when that second egge doth also swim aloft with the fyrst egge, let the water continue on the fyre a Paternoster while, then take it off, and beeing colde, put the same into some roundelet, fylling the roundelet brimful. And in the middest of this roudelet hand a bagge, wherein first put some reasonable weight or peize, and to everie eight gallons of liquor two nutmegges groselie beaten, twentie Cloves, a rase or two of Ginger, and a sticke of Cynamon of a fynger length. Set your roundelet in the sunne, in some hot Leades or other place, where the sunne shineth continuallie for three whole monethes, covering the bung-hole from the raine, and now and then fylling it uppe with more of the same composition as it wasteth. This I learned of an English traveyler, who advised me to make the same alwaies about the middest of Maie, that it might have 3. hot moneths togither to work it to his ful perfection. […]

Van de Byen” (Of the Bees) by Theodorus Clutius, 1597
To make mead.
One shall take the rest that stayed in the basket / from the dripping of the raw honey or zeem / and wash it with hot water / so that all the sweetness goes into the water / until you have a tub full or two / or as much as you want:  Then put this liquid in the kettle / and let it cook / until an Egg can float in the liquid / then set it off the fire / and pour it into the barrels and let it cool / add some yeast of beer / and set it to rise and work / and althus filling the barrel / so the filthiness may overflow / and when it does not bubble or work / so shall one close up the barrel / and let it rest. This is the way to make mead / some put in a piece of tied cloth some cinnamon / ginger / nutmeg / cloves and similar spices / to give the mead a good taste and scent.    (Translated by Susan Verberg)



Between the end of the 16th century and the publishing of Digby’s cookbook a number of mead recipes are found to use a similar egg float technique as described in Digby, but with old-fashioned ingredients and techniques. This is an interesting time of transition, as by the 16th century not only could the average person read, due to cheaper & more extensive trade unusual ingredients like spices, sugar, citrus, chemicals & pigments became available to the common man. With the invention of the printing press, vernacular as opposed Latin editions started to appear and by the mid-sixteenth century secrets books were flooding off the presses. It was a great time for exploration, both of the sea and in the mind, not in the least helped by the success of the numerous secrets books, each claiming to expose trade secrets never seen before, which greatly helped to spread knowledge which before was only accessible to the educated elite. This period of transition shows in the differences between Digby’s work and our time of interest, both in ingredients used and in his often elaborate and detailed explanations.

 Schematic of coins used, notice the similarity between a Groat and our modern Quarter.
Numerous recipes in Digby mention the use of coins, like penny, threepence, groat (about 20mm), sixpence & shilling (Scum, 24). Diameter of the coin would be used as a size measurement of the bit of shell sticking above the water surface, and averages a ratio of 3:1 to 4:1 of water to honey dilution (Scum, 24), which are good fermenting ratios. This type of measurement seems to become fairly universal in later times as observed in many of the Digby recipes and later in the US Colonial soap making lye measurements which often also specify an area the size of a coin, in this case a quarter. Even though coins are mentioned in the barely out of period 1604 Complete Receipt Books of Ladie Elynor Fettiplaceso strong of honie that it will cover an egg to the breadth of two pence”, and the 1609 The Feminine Monarchiemake it to bear an egge the breath of a groat”, the period recipes do not specify how the egg should float, only that is should.


So after all this, where do you start? With a fresh egg no more than two days old, of the roundest kind, weighing less than or about 2 ounces. Making a brine solution is easiest: add enough salt until it stops dissolving, which means a saturated solution is reached, place the egg, and slowly add water until it floats just as the recipe likes it. To test lye for soap making the egg would be used after the heated evaporated lye is cooled down, which allows for contaminant minerals to settle out of solution and thus not interfere with the remaining solution’s density (for more information on leaching lye and making soft soap see the Bibliography). For brewing, make your honey must first, heat and evaporate as needed, let cool down to blood temperature, and add an egg. If the egg sinks the must is too weak, if it floats close to tipping or tips, the must is too strong. As the 1609 beekeeping manual The Feminine Monarchie instructs: “If the liquor be not strong enough to beare an egge the breath of a two-pēce above it, thē put so much of your course hony into it, as wil give it that strength: or rather, when it is so strong powre in more water (stirring it with the liquor) until the egge sinke.” In other words; if it is too weak, add more honey, stir well to make sure the sugars are completely dissolved, and try again. If too strong, add some water, stir well, and try again. As you can imagine, it is easier to start with too strong a solution and dilute it, than to start with a weak solution and try to incrementally dissolve more sugars into it.

The table below matches egg position with specific gravity, giving us an idea of what to aim for. Egg readings are given for both 10% tolerance yeast (ale yeast) and 12% tolerance yeast. (from The Egg Test)

mead
start SG
egg
start SG
egg
style
10% yeast
reading
12% yeast
reading
dry mead
1.085
touches
1.1
20mm
Medium
1.095
18mm
1.11
26mm
Sweet
1.1
20mm
1.12
30mm
Dessert
1.1 +
> 20mm
1.2 +
30mm +

To make sure there is enough sugar for the yeast to feed on, the egg should float. But if it starts to tip over and not reliably float point up anymore, the solution has become too strong with too much honey sugar for the yeast to properly work and fermentation will likely stall. The average range of 1.08 to 1.12 g/ml at which the average, round fresh laid egg floats point up is also the ideal range of sugar content for starting a successful mead. And now that you have everything you need to make a successful solution using medieval techniques, whether it be for soapmaking, cooking or brewing, and are able to properly document it, let the experiments begin!

I would like to express my thanks to Mistress Roheisa le Sarjent from Lochac for her article The Egg Test for Period Brewers and Mead Makers. It proved a great starting point as we’re working from similar sources, and I’m grateful to find the heavy lifting of figuring out egg readings already done. Tak!

“Dryckeslag, Nordisk familjebok” from Historia de gentibus septentrionalibus or
History of the Northern People, by Olaus Magnus, printed in Rome 1555.

Published by the Aethelmearc Gazette January 8th, 2017
https://aethelmearcgazette.com/2017/01/08/a-fresh-laid-egge/

REFERENCES
Anonymous, Koge Bog: Indeholdendis et hundrede fornødene stycker etc. Kiøbenhaffn (Copenhagen): Aff Salomone Sartorio, 1616. http://www.forest.gen.nz/Medieval/articles/cooking/1616.html

Butler, Charles. The Feminine Monarchie. Oxford: 1609.
https://books.google.com/books?id=f5tbAAAAMAAJ&dq=the+feminine+monarchie+butler&source=gbs_navlinks_s (1623). Transcription by Susan Verberg.

Clutium, Theodorum Van de Byen. Leyden: Jan Claesz van Dorp, Inde Vergulde Son, 1597.
https://books.google.com/books?id=Y0NnAAAAcAAJ&dq=van+de+byen&source=gbs_navlinks_s
Transcription by Susan Verberg.

Digby, Kenelme. The Closet of the Eminently Learned Sir Kenelme Digby Knight Opened, 1669
The Project Gutenberg EBook of The Closet of Sir Kenelm Digby Knight Opened. Anne MacDonell (ed.), 2005 https://www.gutenberg.org/ebooks/16441

Dawson, Thomas. The second part of the good hus-wiues iewell, London: E. Allde for Edward, 1597.
http://www.eebo.chadwyck.com

Density values from http://homesteadlaboratory.blogspot.com/2014/02/historical-lye-making-part-2.html

Krupp, Christina M. & Gillen, Bill. Making Medieval Mead, or Mead Before Digby. The Compleat Anachronist #120. Milpitas: SCA Inc, 2003. (includes the Complete Receipt Books of Ladie Elynor Fettiplace, 1604).

Platt, Hugh. Jewell House of Art and Nature. 1594.
London: Peter Short. http://eebo.chadwyck.com/ Transcription by Susan Verberg

Ruscelli, Girolamo. The secretes of the reuerende Maister Alexis of Piemount. London: John Kingstone, 1558.
http://www.eebo.chadwyck.com.

Ruscelli, Girolamo. The seconde part of the Secretes of Master Alexis of Piemont. London: John Kyndon, 1560.
http://www.eebo.chadwyck.com.


SCUM, To Bear An Egge, Making mead with medieval hydrometers, by Lord Corwin of Darkwater. SCUM 16, p.21-28. 

Sibly, Belinda. The Egg Test for Period Brewers and Mead Makers, 2004
Mistress Roheisa le Sarjent, Cockatrice, May AS 49, p.20-29.
http://brewers.lochac.sca.org/files/2014/02/The-Egg-test-for-Period-Brewers2.pdf

More information on leaching soapmaking lye:
https://www.academia.edu/27755101/Of_Potash_and_Lye
More information on making medieval soft soap:
https://www.academia.edu/27757652/To_Make_Black_Sope
More information on brewing with honey: Of Hony, a Collection of Medieval Brewing Recipes.
WEBSITE forthcoming

To find a groat, and other period coins: http://alphaofficium.weebly.com/apps/search?q=groat

Image of fresh egg test from http://media.finedictionary.com/pictures/243/38/9971.jpg
Photographs of soap making lye by Susan Verberg, 2016.
Bees coming out of a hive to drive off an intruder.
Museum Meermanno, MMW, 10 B 25, Folio 37r - http://bestiary.ca/beasts/beastgallery260.htm#
 Dryckeslag, Nordisk familjebok” from Historia de gentibus septentrionalibus, by Olaus Magnus, Rome, 1555.
https://commons.wikimedia.org/wiki/Category:Historia_de_gentibus_septentrionalibus